Charlier, Étienne D. Apercu sur la Formation Historique de La Nation Haitienne. Port-au-Prince: Les Presses Libres (1954)
As a primary source I chose Étienne D. Charlier's Apercu sur la Formation Historique de La Nation Haitienne because it recounts a family oral tradition passed on to him by the grandson of Cécile Fatiman based on the events that took place at Bois Caïman in 1791. Oral storytelling is a very important tool to recount history that has little to no written record, especially with an event like Bois Caïman
As a primary source I chose Étienne D. Charlier's Apercu sur la Formation Historique de La Nation Haitienne because it recounts a family oral tradition passed on to him by the grandson of Cécile Fatiman based on the events that took place at Bois Caïman in 1791. Oral storytelling is a very important tool to recount history that has little to no written record, especially with an event like Bois Caïman
Dayan, Joan. Haiti, History, and the Gods. Berkeley: University of California Press (1998)
I have chosen this as a secondary source because it not only has a focus on Cécile Fatiman and her role as a mambo in the ceremony of Bois Caïman, but it considers how her appearance is placed in the historical narrative. Because Cécile Fatiman was a woman her part in the ceremony is often only seen as an interlude to the Haitian Revolution.
Matthewson, Tim. “Jefferson and Haiti,” Journal of Southern History, Volume 61, no. 2 (1995): 209-248
When conducting my research I decided to look at some of the results of the Haitian Revolution to demonstrate why Cécile Fatiman is a Radical Change agent. This source highlights the role Haiti played in the Louisiana Purchase and how it contributed doubling the size of the United States.
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